On ‘Bullshit’

Date: 2020-09-02

Source: https://craigwright.net/blog/philosophy/on-bullshit


Franfurt (2005; originally 1986, in his

essay On Bullshit) assembled a modern philosophical concept that presents

perhaps one of the most critical advances in philosophy and the twentieth

century. Cohen (2013), following his defence of communism and Marxist thought

(Cohen 1980), further extends the conception of bullshit. His essay explicates

how false logic and misconceptions have been used to baffle people, including

himself:

*I found that material hard to

understand, and, because I was naive enough to believe that writings that were

attracting a great deal of respectful, and even reverent, attention could not

be loaded with bullshit, I was inclined to put the blame for finding the

Althusserians hard entirely on myself. *(Cohen 2013)

Cohen expands on Frankfurt’s philosophy to

show that bullshit must fulfil a set of requirements. To be bullshit, it must

be “(a) unclarifiably unclear, (b) rubbish, or (c) irretrievably speculative”

(Lewis 2015). From Lenin’s (1939) reworking of the term imperialism up

until contemporary issues with ‘woke’ culture, we see the introduction of

Orwellian doublespeak (Orwell 1984). Communism has been said to have failed. We

have been told that history is at an end (Fukuyama 1995)—which is the selfsame promise

that Marx and Engels promoted in their socialist utopia (Williams 2000). What

is promoted as a concept of freedom where the workingman rises to promote

equality for all is a power play. Phillips demonstrates it repeatedly (Phillips

2020a; 2020b)—not in referencing communism, but in removing the foundations of such

inconsistent creed.

At a cursory glance, it would be possible

to say that such issues remain independent of each other and are not related to

communism. How does ‘woke’ culture reflect Marxist communism? In typical

collectivist form, the Marxist idea of freedom is freedom for an elite who know

better and believe that they can rule. It was Lenin himself who characterised

communist equality.

Marx (1946) built a concept of communism

based on philosophical bullshit, saying that “the cost of production of a

workman is restricted, almost entirely, to the means of subsistence that he

requires for his maintenance, and for the propagation of his race”. Such manipulation

of truth is what we see now in many universities (Phillips 2020a). It is what

is being promoted as being politically correct, when, in fact, it is a racist

system of control, designed to separate and not to build. History has not

ended, and the propaganda promoted by Marx, along with the manner of promoting

doublespeak in constructing an equal society, continues—“but only so long as

you shuffle along obediently to the beat of their dreary, robotic drum”

(Phillips 2020a).

References

Cohen, G. 1980. *Karl Marx’s Theory of

History: A Defense. In: Politics & Society*, 9(3), pp. 371–372.

Princeton: Princeton University Press (1978). Available at: https://doi.org/10.1177%2F003232928000900305,

last accessed 2020/09/01.

Cohen, G. A. 2013. Complete Bullshit.

In: Otsuka M. (ed.) Finding oneself in the other, pp. 112–132.

Princeton, N.J.: Princeton University Press.

Frankfurt, H. 2005. On Bullshit.

Princeton, NJ: Princeton University Press.

Fukuyama, F. 1995. *Reflections on the

End of History, Five Years Later. In: History and Theory*,

34(2), p.27.

Lenin, V. 1939. Imperialism.

1st edn. New York: International Publishers.

Lewis, W. S. 2015. *Is There Less

Bullshit in For Marx than in Reading Capital?. In: Crisis and Critique*,

vol 2, issue 2, pp. 143–165. Available at: http://crisiscritique.org/ccnovember/w-lewis.pdf,

last accessed 2020/09/01.

Marx, K. Lee, A. Engels, F. 1946. *Essentials

Of Marx*. New York: Rand School Press.

Orwell, G. 1984. *Down and Out in

Paris and London, 1984, Shooting an Elephant, and Other Essay*. 1st ed. New

York: Quality Paperback Book Club.

Phillips, T. 2020a. *University

Bigots Want To Control Minorities*. [online] Thetimes.co.uk. Available at: https://www.thetimes.co.uk/edition/comment/university-bigots-want-to-control-minorities-j6jq5dfg5,

last accessed 2020/09/01.

Phillips, T. 2020b. *Woke Warriors

Threaten Our Sense Of Identity*. [online] Thetimes.co.uk. Available at: https://www.thetimes.co.uk/article/woke-warriors-threaten-our-sense-of-identity-96985xwlr,

last accessed 2020/09/01.

Williams H. 2000. *The End of History in

Hegel and Marx. In: Burns T., Fraser I. (eds) The Hegel-Marx Connection*,

pp.198-216. Palgrave Macmillan, London. Available at: https://doi.org/10.1057/9780230595934_9,

last accessed 2020/09/01.

Extracted Insights (7 total)

R8 Franfurt (2005; originally 1986, in his essay On Bullshit) assembled a modern philosophical concept that presents perhaps one of the most critical advances in philosophy and the twentieth century. Coh...
R8 Cohen expands on Frankfurt’s philosophy to show that bullshit must fulfil a set of requirements. To be bullshit, it must be “(a) unclarifiably unclear, (b) rubbish, or (c) irretrievably speculative” (...
R7 I found that material hard to understand, and, because I was naive enough to believe that writings that were attracting a great deal of respectful, and even reverent, attention could not be loaded wit...
R5 At a cursory glance, it would be possible to say that such issues remain independent of each other and are not related to communism. How does ‘woke’ culture reflect Marxist communism? In typical colle...
R5 Marx (1946) built a concept of communism based on philosophical bullshit, saying that “the cost of production of a workman is restricted, almost entirely, to the means of subsistence that he requires ...
R5 Lewis, W. S. 2015. Is There Less Bullshit in For Marx than in Reading Capital?. In: Crisis and Critique, vol 2, issue 2, pp. 143–165. Available at: http://crisiscritique.org/ccnovember/w-lewis.pdf, la...
R4 Orwell, G. 1984. Down and Out in Paris and London, 1984, Shooting an Elephant, and Other Essay. 1st ed. New York: Quality Paperback Book Club.

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